The evolution of Sithiu’s collective memory demonstrates that the methods used in most studies of early medieval collective memory produce a distorted image of the partnership. Historians overwhelmingly assume that collective memory has a narrative structure and that the texts meant to shape its evolution are “historiographic” in form. In contrast, David Defries treats Sithiu’s historiography as a type of scriptural exegesis that emphasizes the allegorical levels, especially typology and tropology, of the Christian scriptural hermeneutic. Paradigm, not narration, structured early medieval Christian allegory and thus early medieval collective memory at the abbey.
This argument has broad implications for the study of early medieval collective memory. The intellectual culture of Sithiu was typical of the early medieval West, and all the texts considered date between c. 740 and c. 1148, situating them in a period when writers trained in monasteries like Sithiu produced the vast majority of western European literature. From Sithiu to Saint-Bertin may thus be seen as a preliminary case study for the value of paradigmatic approaches to early medieval memory.
David Defries received his doctorate from The Ohio State University and a Licence in Mediaeval Studies from the Pontifical Institute of Mediaeval Studies, Toronto and taught at the University of Tennessee before joining the Department of History at Kansas State University, where he is currently Associate Professor. His essays have appeared in Early Medieval Europe, Hagiographica, History Compass, and Mediaeval Studies, among other journals, as well as in recent collections on textual transmission and on hagiography and the history of Latin Christendom. He is currently at work on a history of Flanders and the world of the North Atlantic, from 864 to 1127.
“This book is a comprehensive, in-depth study of the early history of the monastery of Saint-Bertin (c. 650–1000). David Defries analyses the narrative texts concerning the history of Saints Omer, Bertin, and Winnoc. He argues not only for new dates for several of the vitae, but also for hitherto unnoticed intertextual relationships between these texts and many others, such as the Regula Magistri, the Regula Benedicti, and Gregory’s Regula Pastoralis. Defries’s new interpretations of principal sources provide important new insights, especially into the background and the consequences of the reform undertaken by Abbot Fridegis in the 820s and the relationship between the canonical and the monastic communities at Saint-Bertin and Saint-Omer from that point onwards. Methodologically, the book is a remarkable plea to interpret early medieval narrative sources in a new way: Defries argues persuasively that in using hagiography and historiography as historical sources we must take early medieval hermeneutics and exegesis into account.” — Steffen Patzold, University of Tübingen
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